Wednesday, November 27, 2019

This is a brief summary of The crucible Essays

This is a brief summary of The crucible Essays This is a brief summary of The crucible Paper This is a brief summary of The crucible Paper Hypocrisy plays a big part in the crucible. Right from the start you find out that Goody Putnam is using Tituba to talk to her dead babes but all through the rest of the play there is no more mention of Goody Putnams dealings although her husband goes around accusing other people in the village but not his wife who had actually been practicing witchcraft. The other people who had been playing at witchcraft were the girls who are believed to be the victims and then turn in to the main accusers but even when it comes to light that they were dancing in the woods around a fire they are never accused of any thing. This is strange, as the girls had done more wrong than most of the accused put together. The hypocrisy is not only in the witch-hunt but they go against their own religion as well. The people of Salem and especially Rev. Parris are supposed to be Christians but if they were true to this then they would believe it wrong to have slaves but Rev. Parris has Tituba who he brought with him from Barbados, and he beats her, which must go against what he himself is preaching in church. On Sunday there is a two-man patrol that goes around the village to make sure that the people are in church and not working. This seems to be wrong because if these people were firmly devoted to their religion then they would be in church and they would not have to be forced to go. The men who are on patrol are also not in church but that does not seem to be the same even though it could be seen as work. The people in Salem have a surpassing lack of reason and logic they go along with any thing. Proctor shows a lot of deductive logic when he asks for the proof of witchcraft when nearly everyone is being accused. When proctor asks for the proof Danforth gives him a long speech about how he sees the situation and how it is best to take action this goes on to eventually say In an ordinary crime, how does one defend the accused? One calls up witnesses to prove his innocence. But witchcraft is ipso facto, on its face an invisible crime, is it not? By this he means that no one can see the crime to defend the accused. He then goes on to say Therefore, who may possibly be witness to it? The witch and the victim none other. Now we cannot hope that the witch will accuse herself; granted? Therefore, we must rely upon her victims and they do testify, the children certainly do testify so he is saying that as no has seen anything the girls must be telling the truth because they are the victims. Hale is the only other man in the village who is looking for the reason and the truth. So when hale can find no reason in what the court is doing he denounces the proceedings and will no longer have anything to do with the judges. By the time hale quits the court there is no stopping them they just keep convicting people until they even arrest Proctor. When you read the play or watch it being performed you never see any one actually being hanged but at the end of the play there is a drum beat as they prepare to hang Proctor and the others on trial. Abby speaks of some bloody goings on when she speaks of how her parents heads were smashed by Indians while she was in the same bed as them. Abby uses these images to scare and threaten the other girls but it also gives you a window into her past to see why she is the way she is. Abby also drinks a charm of chicken blood to kill Goody Proctor so that she can have her husband. Abby is the center of most of the bloods goings on and she causes the bloodthirsty attitude of the people in Salem to escalate to the extent where if anything happens then the person who is nearest at the time would be accused of witchcraft. This happens even if it is something that could easily happen like some fire wood falling over or a fire burning too brightly. All through the play the people are looking for a scapegoat to blame everything on and that is what they do. My conclusion of the play is that through the crucible Miller can put forth his views about religion and the communist hunt that was going on. Miller also can make people start to agree with the way he is thinking but he does it subtlety so that you dont notice that you are starting to think slightly differently. The practice of turning people in to scapegoats is used throughout the play and what Miller does is to bring out the worst in people but to also to have some people who rise to the occasion and perform brilliantly even under great pressure. There are also the people like Giles Corey who through their actions remain the heroes until the end.

Saturday, November 23, 2019

Emerging Issues interaction between people of different backgrounds and culture

Emerging Issues interaction between people of different backgrounds and culture Introduction In the present world where globalization and technology have taken center stage, a smooth interaction between people of different backgrounds and culture is very critical.Advertising We will write a custom essay sample on Emerging Issues: interaction between people of different backgrounds and culture specifically for you for only $16.05 $11/page Learn More Over the years, the question of multiculturalism has continued to receive recognition and many people are now seeking alternative ways to ensure that people can live and work together harmoniously. This paper examines the effects of cultural identity crisis and racism on the society. Cultural Identity Crisis and Its Impact on Society According to Hogan (2000), identity is best thought of as involving a representational or referential component and a procedural or skills component. Although the distinction is fairly standard in cognitive science, the terminologies vary greatly. The procedural component consists of a person’s unreflective knowledge about how to act or interact in diverse situations and includes knowledge about how to greet and address different people as well as how to take part in religious activities or work. The representational or referential component consists of a set of properties that define one’s self-understanding. Ordinarily, this set is organized in a hierarchical format considering that some properties are more central to a person’s self-definition than others. Sex, for instance, is regarded as being more central to an individual than his or her shoe size. Both sorts of identity are due to common social practices and not individual decisions. To a large extent, external contacts tend to radically disrupt indigenous culture. For many people, external contacts render traditional ideas uncertain and complicate the performance of traditional practices. In doing this, they make cultural identity a serious problem. While questi ons about an individual’s relation to his or her tradition may arise at any time, they take place with unique force and scope as external contacts intensify. This also happens as the degree of severance increases and internationalization of ideas and acts fade or shift between opposed cultures. In short, the conflicts tend to be so strong and persistent that they constitute a challenge to the individual’s cultural identity and by extension, his or her personal identity.Advertising Looking for essay on psychology? Let's see if we can help you! Get your first paper with 15% OFF Learn More Effects of Cultural Identity Crisis on Culturally Diverse Groups In general, cultural identity crisis affects how people interact with one another in different areas of their daily lives. Among others, it affects people’s eating habits, how they worship, where they choose to live or study, and how they socialize with others in the society. It is quite comm on to notice people making every attempt to change how they live in order to be accepted in a particular culture. Quite often, cultures that are regarded as superior to others tend to dominate and individuals from less popular cultures find themselves in a dilemma as they have to decide whether to retain or denounce their own cultural practices in favor of others. Racism and Its Impact on Society Race is viewed as a social construction primarily recognized by characteristics that are mainly of a physical nature. According to McNeil (2006), racism generally refers to the unfriendly treatment of one ethnic group by another. It is founded on ignorance and is mostly associated with a state of narrow mindedness. There are numerous negative repercussions when people are discriminated based on race. By and large, racial discrimination subjects people to unfair treatment and makes them to be regarded as second rate citizens. In places where racism thrives, people operate in clusters dependi ng on the kind jobs they do, where they live, and how they socialize. In some cases, people may be condemned to take on certain jobs in the society and not others. The negativity that accompanies racial discrimination eventually interferes with the way people interact. Effects of Racism on Culturally Diverse Groups According to Maher (2011), racism and racial discrimination adversely affect mental health by diminishing a victim’s self image and confidence. According to research, victims mainly complain of suffering personal pain and anguish and seeing their job prospects ruined by institutional racism. They also complain about being deliberately isolated at work, ignored, victimized, or sacked and experience feelings of self-loathing, self-destruction. Victims also get affected by inferiority complex. In addition, racism causes health problems such as physical illness that often result in long periods of sick leave due to stress, depression, and anxiety.Advertising We will write a custom essay sample on Emerging Issues: interaction between people of different backgrounds and culture specifically for you for only $16.05 $11/page Learn More Manifestations of racism at the workplace include being refused references, leaving jobs due to undue pressure, denial of information about promotion opportunities, unclear procedures, unfair monitoring, being denied or consistently overlooked for promotion despite the fact that one may be well qualified, downgrading, and feeling that one has to suffer in silence or risk being isolated. Conclusion Beyond doubt, the effects of globalization will continue throughout the world. As a result, it is necessary to do everything possible in order to address the challenges that are presented by cultural identity crisis as well as racism and ethnic prejudice. This may be done by creating an environment that promotes both multiculturalism and multiplicity. Even though dealing with these issues may pose so me difficulty, a focused intervention is necessary. References Hogan, P. C. (2000). Colonialism and Cultural Identity: Crises of Tradition in the Anglophone Literatures of India, Africa, and the Caribbean. Albany, NY: State University of New York Press. Maher, M. J. (2011). Racism and Cultural Diversity: Cultivating Racial Harmony through Counseling, Group Analysis, and Psychotherapy. London, UK: Karnac Books Ltd. McNeil, D. E. (2006). Institutional Racism and Its Impact on Lives and Learning of African American Students. Ann Arbor, MI: ProQuest.

Thursday, November 21, 2019

A rhetorical analysis of the New York Times Essay

A rhetorical analysis of the New York Times - Essay Example This can be analysed to mean that although there are plans in minds of many people, there lacks mechanisms or ways of executing them. According to Nathan, it is only through autonomy, that this can be realised. The second comment is from, Rebecca. She is also pleased with Cain’s article. Rebecca is also worried that in her school, there has been efforts to restructure several buildings, but unfortunately, she only hears of open plan, which according to her, makes her very nervous (Cain, Para. 4). The way she puts across her statements, it is evident that ethos is strong in her case. She even argues that after reading the article, she forwarded it to her head of school and the committee dealing with the restructuring plan. This indicates that she found some ethical appeals, and in this case, from a reliable source and expert testimony, bout how collaboration lacks creativity. Maria, the third commenter, on the other hand, argues that group work inhibit her creativity. She further argues that when she is alone she is free to focus task at hand (Cain, Para. 5). Her arguments can be argued to be in logos because she gives accounts of her own experience. She points out that dealing with groups; she cannot be able to make firm decisions since she has to be rational with the observations of other persons in the group. Cain poses a rhetoric argument that pulls various mixed reactions from readers. Much of this is seen when every commenter tries to justify the issue of lack of creativity and implantation phase of collaborations. Comments or the top three comments use different techniques to catch the attention of the readers that follows them. For example, Maria goes on to point out how disappointed she was because even if there were plans in her school to restructure some buildings, they are only mere talks, which she terms as â€Å"open plans†, but without implementation or

Wednesday, November 20, 2019

Global worming Assignment Example | Topics and Well Written Essays - 500 words

Global worming - Assignment Example ok and ensure that there is evidence that can be used against their governments in case the cost of paying for the negative effects of global warming is to be shared out (Ramseur, Parker and Yacobucci, 27). The program is software which can be installed in aircrafts used to monitor weather patterns. From these, sensors built in the aircraft can be used to sense the source of greenhouse gases in the atmosphere and the data obtained associated with that of a specific country. The specific needs of this program are the availability of a weather aircraft, a large database of the greenhouse gases produced by every country and powerful computers that can process the information gathered. The alternative solution is to ensure these programs are never affected by internet connection failures. The proposed program is the best solution because it can be mounted on satellites. Hence, the monitoring of greenhouse gases is done throughout the year with data been transmitted back to ground centres. This program works by homogenizing the greenhouse gases emitted and through comparison with the characteristics of the greenhouses stored in the database, it connects the emitted greenhouse to a specific country. The implementation of the program shall be done through the drafting of a resolution which will be ratified by the U. N. member countries for it to be used. The guidelines will be in the resolution whereby each country shall take responsibility for its emissions and undertake measures to reduce the emissions along with the payment of a fine which will be used to explore other means to reduce greenhouse gas emissions. The resources needed are several aircrafts or satellite launchers. The aircrafts will have the program installed in them along with sensors. The program can also be launched into space on satellites with sensors that monitor greenhouse gas

Sunday, November 17, 2019

Harlem Renaissance Essay Example for Free

Harlem Renaissance Essay I. Introduction The Atlantic slave trade caused the large movement of Africans across different parts of the world largely in the Americas, Europe, and Asia. This African Diaspora brought about eleven million of black people in the New World (P. Larson. â€Å"Reconsidering Trauma, Identity, and the African Diaspora: Enslavement and Historical Memory in Nineteenth-Century Highland Madagascar†). The descendants of those that were brought in the Americas, chiefly those in the United States working as slaves in the south, later experienced another diaspora: moving from the south to the north to escape the hardships brought about by intense racial discrimination. A large portion had settled in the city of Harlem, New York City which opened up a surge of excellent creative works done by blacks and became in vogue for some time. This period came to be known as the Harlem Renaissance, also variously known as the New Negro Movement, or the New Negro Renaissance. This was a period of outstanding creativity expressed in visual arts, writings, and music during this large movement of black population, wherein the African-American Diaspora has moved into larger cities. It changed the character of black American artworks, from conventional imitations of white artists to sophisticated explorations and expressions of black life and culture that revealed and stimulated a new confidence and racial pride. The movement centered in the vast black ghetto of Harlem, in New York City, thus the name of the movement. Harlem became the place of gathering for aspiring black artists, writers, and musicians, sharing their experiences and providing mutual encouragement for one another. The term Harlem â€Å"Renaissance† is a misnomer. If measured by quantity alone, it was more a birth than a â€Å"rebirth†, for never before had so many black Americans produced so much literary, artistic, and scholarly material at the same time. If measured by quality, however, it was actually a continuum, the quickening of a lively stream fed earlier by the important works of poet Paul Laurence Dunbar, novelist and short story writer Charles W. Chestnutt, poet and novelist Hames Weldon Johnson and the essays of Du Bois. The Harlem Renaissance created a significant breakthrough, wherein it marked the first time wherein literary and artistic works done by African Americans gained in national attention and interest. Doors of opportunities were opened for such works to be publicized and presented to the general public, which before were not possible. Although its main achievement is found primarily in literature, it also bore the great African-American works in politics and other creative mediums such as visual art, music, and theater that explored different aspects of black American life (R. Twombly. â€Å"Harlem Renaissance†). II. Background and Discussion During the early part of the 1900s, Black Nationalism and racial consciousness began to emerge particularly during the 1920’s. One key factor that helped this development was the surfacing of the black middle class, which in turn were brought about by the increasing number of educated blacks who had found employment opportunities and a certain degree of economic advancement after the American Civil War (â€Å"Harlem Renaissance†). During World War I, thousands of black people left the depressed rural South for jobs in northern defense plants. Known as the Great Migration, more African Americans established themselves in cities such as Harlem, in New York City. They were socially conscious, and became a center of political and cultural development of the black Americans. This population created racial tensions over housings and employment that resulted in increased black militancy about rights, including vigorous agitation by the national Association for the Advancement of colored People (NAACP) and other civil rights organizations. Foremost for this black movement’s agenda, which was expressed in various mediums, is to clamor for racial equality. Championing the cause were black intellectuals W.E. B. Du Bois and Alain Locke. White responses to these developments were both negative and positive. The Ku Klux Klan and other white supremacist groups reached their peak of northern popularity during the 1920’s. At the same time unprecedented white interest in racial maters created a large audience for black authors who began to settle in the district of New York City known as Harlem. Like other black ghettoes, Harlem was a new, untapped source of themes and materials, which partially accounts for its popularity among artists and intellectuals, but unlike other ghettoes it was a newly constructed, fashionable, residential section. Functioning as a kind of black mecca, Harlem’s excellent housing, its prestige, excitement, and cosmopolitan flavor, attracted a black middle class from which sprang its artistic and literary set. A. General Characteristics Not all works during this movement is militant in nature. However, participants and contributors in the Renaissance were intensely race-conscious, proud of their heritage of being black, and much in love with their community. Most of them, some more subtly than others, criticized racial exploitation. Partly as a tribute to their achievements and partly as a reflection of their racial self-awareness, the Renaissance members were collectively called â€Å"New Negroes†, also indicating that they had replaced the (largely white created) literary image of the comic, pathetic plantation Negro with the proud, busy, independent black man of the northern city. The â€Å"New Negroes† were generally integrationists, optimistically interpreting their own individual successes as harbingers of improvement in race relations. Acceptance from Harpers, Harcourt, Brace, Viking, Boni Livewright, Knopf, and other front-line publishers began coming through quick succession, boosting more optimism among African-American contributors of the Harlem Renaissance. Rather than depicting a new movement of style, the art during the Harlem Renaissance is united by their common aspiration of depicting and expressing in artistic form the African-American psyche and life. Common characteristics can be found among such works such as the birth of racial pride among black Americans. This called for tracing its roots and origin by taking attention and interest to the life of blacks primarily in Africa and South America. Also, such strong social and racial consciousness brought a strong desire for equality in the American society, both socially and politically. But one of the most common and significant characteristic of the Harlem Renaissance was the abundant production of a variety of creative expressions. Diversity was the main distinctive quality, brought about by an experimental spirit of the movement such as in music which ranged from blues, jazz, to orchestra music. B. Primary Artist of the Harlem Renaissance:   Aaron Douglas (1898-1979) The celebrated artist of the Harlem Renaissance was Aaron Douglas, who chose to depict the New Negro Movement through African images which bore â€Å"primitive† techniques: paintings in geometric shapes, flat, and rugged edges. In his works, Douglas wanted the viewers to know and recognize the African-American identity. As such, Aaron Douglas is often referred to as the â€Å"Father of African American Art†. Born in Topeka, Kansas, Douglas was able to finish his B.A degree. Moving to Harlem in 1925, Aaron immediately set to work, creating illustrations for prominent magazines of the Harlem Renaissance. Douglas was influenced in his modernist style under the tutelage of German artist Winold Reiss, a style which marked most of his celebrated works and incorporating both African and Egyptian strokes of illustration and design. It was Reis who encouraged Douglas to take African design into his works which became his trademark (â€Å"The Harlem Renaissance: Aaron Douglas†). Such manner of African â€Å"primitive† style caught the attention of the main proponents of the Harlem Renaissance, namely W.E.B. Dubois and Alain Locke who found Douglas’ works as an appropriate embodiment of the African-American heritage. They were encouraging young artists to depict their African legacy through their artworks. Even though at a time when DuBois stilled considered Henry Tanner more important, Douglas has fairly established a reputation as the leading visual artist of his time. Harlem Renaissance painters are united by the desire to promote and portray the life and condition of blacks, particularly African-Americans. However, at this point the similarity ends. Harlem Renaissance artworks are as varied in style as the artists themselves. Although like Douglas, most painters of this period received formal trainings and as such, their style and strokes are no different from other non-black artists. What only separate the artists of the Harlem Renaissance from others are their themes and subjects. III. Conclusion A. Ending and Significance As a conclusion, one of the strengths of the Harlem Renaissance was also a serious weakness. Because they were dependent on white patrons and viewers for popularity, black artists were not fully free to explore the mechanisms that perpetrated racial injustice, nor could they propose solutions unacceptable to whites. Furthermore, when the Great Depression dominated American life during the 1930’s, the whites, who had been the bulk of the Renaissance audience, concentrated on economics and politics, oblivious to black American suffering. American arts and letters took up new themes, and although the best artists continued to work, they ultimately lost popularity. The Great Depression drove many black artists to scatter; and were mostly forced to leave New York or to take other jobs to tide them over the hard times. Creativity was drowned by necessity. Nevertheless, despite its many weaknesses and disadvantages, the Harlem Renaissance was a milestone in black American culture and the basis for later achievements.

Friday, November 15, 2019

Essay --

Frank Carellini Professor Joseph J. Ellis Honors 290C Death Of A Financier: From Establishing America’s Credit To Financing The Revolution To Debtor’s Prison Amer ·i ·can noun É™-ˈmer-É™-kÉ™n, -ˈmÉ™r-, -ˈme-rÉ™- : A person born, raised, or living in the U.S. An American is defined as a person born, raised or living in the U.S. There are sacred grounds from which American roots clearly stem. There are words that instantaneously come to our minds when our American pride is questioned or insulted. Financial stability is not one of them. Passionate, idiosyncratic, united, diplomatic, relentless: these are the synonyms of American and our associated founding. But not â€Å"Financially Stable.† Actually most â€Å"Americans† are disgusted by one or more facets of the American financial system, bellowing at its corrupt, dishonest methods and lack of sympathy for our people. We are often quick to dismiss money and business as unethical creatures. It is easy to praise controversial soldiers and philosophical demigods and wooden teeth and cherry trees, when relishing in America’s emotional and inspiring foundation. Despite its stagnant reputation as a crippling agent, â€Å"Finance† and the almighty dollar (or should I say the almighty â€Å"Morris note†) once held a genuine place in the fight for American independence and maturity as a newly-birthed nation. Money was once a note of trust, a building block for international commerce and relationships. As America was born, commerce did not only translate into profits, but it was the beginning of an international web that would be the site of synthesis for social, political and economic paradigms. In the wake of America’s foundation, Robert Morris personalized currency. Coupling transactions with handshakes and... ...f financially networking. The simple misappropriation of funds tore his life apart. Money is a perception game. With money one can easily be characterized by arrogance and selfishness; without it, desperation and despair. America is a place of commerce and we need to be. There has been an everlasting parting from the original isolationist policies, instituted by Washington. I have reason to believe his close friend Robert Morris, is the reason for our global success. The first official act of Hamilton, as Secretary of the Treasury, was to recommend that the domestic and foreign debt be paid, dollar for dollar. When the paper containing this recommendation was read before Congress, it thought that the new Secretary of the Treasury had gone mad. How was a nation of less than 4,000,000 of people to voluntarily assume a debt of $75,000,000! In The Financier, I Trust.

Tuesday, November 12, 2019

English characters Essay

Adela can be paralleled to Kurtz in Conrad’s novella, who like her is in some ways also aware of the power of imperialism and its negative effects, as well as the changes it forces upon those living under its influence. Kurtz was a bright ambitious man drawn to the Congo by imperialism’s force, however unlike the Anglo-Indians such as Ronnie and Mr Turton, it can be interpreted he became aware of the negative effect imperialism was having upon him, and as a result his â€Å"soul [is] mad. † For me Kurtz’s dying words on his deathbed: â€Å"The Horror. The Horror. † have great significance these final words are open to any number of interpretations, from meaning the horror of the things he has witnessed, to the horror of the Congo environment itself. My own interpretation is that this shows Kurtz’s realization of his own â€Å"Heart of Darkness† and the shocking deeds he has done under its corrupting influence. Perhaps the only real difference between a Kurtz and a Ronnie or a Turton, is that Kurtz has recognised the effect imperialism has had on him and has seemingly made a conscious decision to go along with this corruption completely, with devastating consequences. While characters such as Kurtz and Adela are somewhat aware of their changes and the negative consequences, the majority of characters in Forster’s novel (or at least – the imperialist Anglo-Indians) are also aware of the changes which occur in English people once under the influence of the Raj, but are hypocritical and do not see themselves as corrupted or racist. They simply believe that this is the only proper way for them to act. Ronnie himself who was once nice to the Indians, after just a brief period under the influence of imperialism in India, now aspires to be like Mr Turton who he sees a character of the utmost wisdom, and as a result has copied his behaviour. Conrad paints a harsh, brutal portrait of imperialism in his novella, giving little or no characterisation to any of the African slaves/natives. He seems to present the slaves merely as objects or machines or even in one instance â€Å"angles†. He does not name any characters but gives them a title according to their job or characteristics, characters such as The Helmsman, who had been educated by Marlowe’s poor predecessor only to perform one task, and that was to steer the boat. Compared to Conrad, Forster might appear tame. Conrad depicts the brutality of imperialism in a shocking way, showing the black slaves being made to perform meaningless hard-labour tasks such as digging holes and describing the physical state of their bodies in disturbingly graphic detail; Marlowe the narrator can see â€Å"every rib†. In Forster’s novel however perhaps the most shocking incident is the alleged assault of Adela which probably didn’t even happen. However Conrad does show some compassion in his novel, the slaves or ‘Hollowmen’, are pitied by Conrad’s protagonist Marlowe: he offers a biscuit to a dying slave and also saves the helmsmen’s corpse from being eaten by cannibals. Added to this are Marlowe’s views on imperialism itself, apparently similar to Forster’s: â€Å"This conquest of the earth, which mostly means the taking it away from those who have a different complexion [†¦ ] than ourselves, is not a pretty thing. † Forster, it has been argued â€Å"looks dispassionately at the phenomenon of imperialism† (John Beer), and indeed, unlike Conrad, Forster in many ways shows imperialism in a much less obviously brutal light. However, I would argue that he does indicate a great dislike of people’s inner â€Å"Heart of Darkness†, which allows for the negative effects of imperialism, and he does so more gradually, through the in-depth characterisation of his characters. He particularly achieves this through those he is sympathetic with, such as Aziz, in whom he shows both the good points and bad (he is not afraid to show racism present in his Indian characters)- making the Indians, unlike Conrad’s slaves, real people, who we as readers can empathise with, rather than simply be horrified by. Forster’s sympathetic characterisation of the Indians makes the acts of racism against them all the more sad, and by this he does paint, like Conrad, a brutal picture of Imperialism, through use of characters who have had their ‘hearts of darkness’ triggered by imperialism and make such shockingly racist, not to mention patronising, remarks as â€Å"The kindest thing one can do to a native is to let it die† (Mrs Callendar). Forster also gets us to sympathise with English characters who do not look â€Å"dispassionately at the phenomenon of imperialism,† such as Fielding (Indeed Fielding is believed by many to be Forster’s representation of himself in the book). He through Fielding attempts to show the good in people, and like Conrad’s Marlowe, but to a much greater extent, shows acts of compassion and liberal mindedness in Fielding: he is the first English professor to teach Indians in his university and has Indian friends such as Godbole, and becomes a friend to Aziz. However Forster makes it all too clear that Fielding is a on his own, a man swimming in a sea of racists, such as the Turtons and Callandars. The act which sets Fielding most apart from his fellow Englishmen is of course his support of Aziz in the Marabar affair; but even he shows his inner â€Å"heart of darkness† when he deserts Aziz at the train station and at the end of the trial.